Seems that a planned postage stamp honoring 1979 Nobel Peace Prize Winner Mother Teresa has some atheists in a hissy fit. An excerpt from the Fox News article:
An atheist organization is blasting the U.S. Postal Service for its plan to honor Mother Teresa with a commemorative stamp, saying it violates postal regulations against honoring “individuals whose principal achievements are associated with religious undertakings.”
The Freedom from Religion Foundation is urging its supporters to boycott the stamp — and also to engage in a letter-writing campaign to spread the word about what it calls the “darker side” of Mother Teresa.
The stamp — set to be released on Aug. 26, which would have been Mother Teresa’s 100th birthday — will recognize the 1979 Nobel Peace Prize winner for her humanitarian work, the Postal Service announced last month.
“Noted for her compassion toward the poor and suffering, Mother Teresa, a diminutive Roman Catholic nun and honorary U.S. citizen, served the sick and destitute of India and the world for nearly 50 years,” the Postal Service said in a press release. “Her humility and compassion, as well as her respect for the innate worth and dignity of humankind, inspired people of all ages and backgrounds to work on behalf of the world’s poorest populations.”
But Freedom from Religion Foundation spokeswoman Annie Laurie Gaylor says issuing the stamp runs against Postal Service regulations.
“Mother Teresa is principally known as a religious figure who ran a religious institution. You can’t really separate her being a nun and being a Roman Catholic from everything she did,” Gaylor told FoxNews.com.
Postal Service spokesman Roy Betts expressed surprise at the protest, given the long list of previous honorees with strong religious backgrounds, including Malcolm X, the former chief spokesman for the Nation of Islam, and the Rev. Dr. Martin Luther King Jr., a Baptist minister and co-founder of the Southern Christian Leadership Conference.
“In fact we honored Father Flanagan in 1986 for his humanitarian work. This has nothing to do with religion or faith,” Betts told FoxNews.com.
Gaylor said the atheist group opposed Father Flanagan’s stamp but not those for King and Malcolm X, because she said they were known for their civil rights activities, not for their religion.
Martin Luther King “just happened to be a minister,” and “Malcolm X was not principally known for being a religious figure,” she said.
“And he’s not called Father Malcolm X like Mother Teresa. I mean, even her name is a Roman Catholic honorific.”
Gaylor said Mother Teresa infused Catholicism into her secular honors — including an “anti-abortion rant” during her Nobel Prize acceptance speech — and that even her humanitarian work was controversial.
And there’s the real issue. Mother Teresa was pro-life, not just an Albanian social worker slumming in Calcutta. Her solid ethic of life infused her work at every level.
As for Mother Teresa’s title ‘Mother’ being uniquely Catholic, what of African-American Mother Hale of Harlem who opened an orphanage for babies?
Especially noteworthy in the article was the note that Martin Luther King Jr. was only incidentally a minister.
Consider the following excerpts from King’s famous letter from the Birmingham jail:
“Letter from a Birmingham Jail [King, Jr.]”
16 April 1963
My Dear Fellow Clergymen:
While confined here in the Birmingham city jail, I came across your recent statement calling my present activities “unwise and untimely.” Seldom do I pause to answer criticism of my work and ideas. If I sought to answer all the criticisms that cross my desk, my secretaries would have little time for anything other than such correspondence in the course of the day, and I would have no time for constructive work. But since I feel that you are men of genuine good will and that your criticisms are sincerely set forth, I want to try to answer your statement in what I hope will be patient and reasonable terms.
I think I should indicate why I am here in Birmingham, since you have been influenced by the view which argues against “outsiders coming in.” I have the honor of serving as president of the Southern Christian Leadership Conference, an organization operating in every southern state, with headquarters in Atlanta, Georgia. We have some eighty five affiliated organizations across the South, and one of them is the Alabama Christian Movement for Human Rights. Frequently we share staff, educational and financial resources with our affiliates. Several months ago the affiliate here in Birmingham asked us to be on call to engage in a nonviolent direct action program if such were deemed necessary. We readily consented, and when the hour came we lived up to our promise. So I, along with several members of my staff, am here because I was invited here. I am here because I have organizational ties here.
But more basically, I am in Birmingham because injustice is here. Just as the prophets of the eighth century B.C. left their villages and carried their “thus saith the Lord” far beyond the boundaries of their home towns, and just as the Apostle Paul left his village of Tarsus and carried the gospel of Jesus Christ to the far corners of the Greco Roman world, so am I compelled to carry the gospel of freedom beyond my own home town. Like Paul, I must constantly respond to the Macedonian call for aid…
…I have heard numerous southern religious leaders admonish their worshipers to comply with a desegregation decision because it is the law, but I have longed to hear white ministers declare: “Follow this decree because integration is morally right and because the Negro is your brother.” In the midst of blatant injustices inflicted upon the Negro, I have watched white churchmen stand on the sideline and mouth pious irrelevancies and sanctimonious trivialities. In the midst of a mighty struggle to rid our nation of racial and economic injustice, I have heard many ministers say: “Those are social issues, with which the gospel has no real concern.” And I have watched many churches commit themselves to a completely other worldly religion which makes a strange, un-Biblical distinction between body and soul, between the sacred and the secular….
…There was a time when the church was very powerful–in the time when the early Christians rejoiced at being deemed worthy to suffer for what they believed. In those days the church was not merely a thermometer that recorded the ideas and principles of popular opinion; it was a thermostat that transformed the mores of society. Whenever the early Christians entered a town, the people in power became disturbed and immediately sought to convict the Christians for being “disturbers of the peace” and “outside agitators.”‘ But the Christians pressed on, in the conviction that they were “a colony of heaven,” called to obey God rather than man. Small in number, they were big in commitment. They were too God-intoxicated to be “astronomically intimidated.” By their effort and example they brought an end to such ancient evils as infanticide and gladiatorial contests. Things are different now. So often the contemporary church is a weak, ineffectual voice with an uncertain sound. So often it is an archdefender of the status quo. Far from being disturbed by the presence of the church, the power structure of the average community is consoled by the church’s silent–and often even vocal–sanction of things as they are.
But the judgment of God is upon the church as never before. If today’s church does not recapture the sacrificial spirit of the early church, it will lose its authenticity, forfeit the loyalty of millions, and be dismissed as an irrelevant social club with no meaning for the twentieth century. Every day I meet young people whose disappointment with the church has turned into outright disgust.
Perhaps I have once again been too optimistic. Is organized religion too inextricably bound to the status quo to save our nation and the world? Perhaps I must turn my faith to the inner spiritual church, the church within the church, as the true ekklesia and the hope of the world. But again I am thankful to God that some noble souls from the ranks of organized religion have broken loose from the paralyzing chains of conformity and joined us as active partners in the struggle for freedom. They have left their secure congregations and walked the streets of Albany, Georgia, with us. They have gone down the highways of the South on tortuous rides for freedom. Yes, they have gone to jail with us. Some have been dismissed from their churches, have lost the support of their bishops and fellow ministers. But they have acted in the faith that right defeated is stronger than evil triumphant. Their witness has been the spiritual salt that has preserved the true meaning of the gospel in these troubled times. They have carved a tunnel of hope through the dark mountain of disappointment. I hope the church as a whole will meet the challenge of this decisive hour. But even if the church does not come to the aid of justice, I have no despair about the future. I have no fear about the outcome of our struggle in Birmingham, even if our motives are at present misunderstood. We will reach the goal of freedom in Birmingham and all over the nation, because the goal of America is freedom. Abused and scorned though we may be, our destiny is tied up with America’s destiny. Before the pilgrims landed at Plymouth, we were here. Before the pen of Jefferson etched the majestic words of the Declaration of Independence across the pages of history, we were here. For more than two centuries our forebears labored in this country without wages; they made cotton king; they built the homes of their masters while suffering gross injustice and shameful humiliation -and yet out of a bottomless vitality they continued to thrive and develop. If the inexpressible cruelties of slavery could not stop us, the opposition we now face will surely fail. We will win our freedom because the sacred heritage of our nation and the eternal will of God are embodied in our echoing demands. Before closing I feel impelled to mention one other point in your statement that has troubled me profoundly. You warmly commended the Birmingham police force for keeping “order” and “preventing violence.” I doubt that you would have so warmly commended the police force if you had seen its dogs sinking their teeth into unarmed, nonviolent Negroes. I doubt that you would so quickly commend the policemen if you were to observe their ugly and inhumane treatment of Negroes here in the city jail; if you were to watch them push and curse old Negro women and young Negro girls; if you were to see them slap and kick old Negro men and young boys; if you were to observe them, as they did on two occasions, refuse to give us food because we wanted to sing our grace together. I cannot join you in your praise of the Birmingham police department…
It’s pretty evident that the real issue here is abortion.