When tsunamis make landfall they can be rebuffed by mighty cliffs of granite, or accommodated by soft sandy beaches which allow the mighty waves to strip them, leaving them disfigured and littered with the tsunami’s wasteful debris and shattered bodies when the floodwaters retreat back into the abyss from whence they came. So it seems that the Church in America, once a towering giant, has become increasingly accommodating to the Culture of Death as it washes over her with impunity.
The examples over the past year alone abound. Revelations in last week’s New York Times that the Archdiocese of New York has been paying for union employees’ contraception and abortion benefits, “under protest,” are just the latest in a string of surrenders.
In this latest disaster, the Archdiocese claims that there is a difference between fighting the HHS Mandate and the union contracts inherited when they got into the latest arrangement. Read the Archdiocese’s refutation here.
Indeed, there is a difference between an illegally imposed government mandate to provide contraception, sterilization and abortion, and willingly staying in the healthcare field where the powerful union drives such services being mandated in the insurance plans.
To what degree is the Archdiocese compelled in all of this? From their statement it is clear that they feel the greater need to remain in the healthcare field because there is a proportionally greater good to be done. The larger moral question is how much good done by the archdiocese washes the blood of a single aborted baby from the diocesen hands that paid for the abortion? How is this argument different from the woman who feels the pressure from family to abort? Or the woman who pervceives the great good that will not be accomplished in her life if the baby prevents her from getting a college education? Is the emotional plight of the abortion-minded woman under duress not more compelling? Yet she incurs automatic excommunication if she knows the penalty. What of those in diocesan offices who maintain the involvement with the unions and write the checks?
Undoubtedly great arguments can be made for all of the good that would not be done if we abandoned the field, but it’s still a proportionalist argument being deployed against moral absolutes. Unfortunately, our opponents have been handed a PR win on this one.
In other matters, the silence of the bishops in the run-up to the scheduled vote in February regarding admitting gay scouts in BSA was deafening. When BSA rescheduled the vote, we had a second chance to speak out against this disastrous move, but neither the bishops, nor the Catholic Commmittee on Scouting condemned it.
A year ago when New York State voted to adopt gay marriage Cardinal Dolan rued that he was caught flat-footed. What can be the excuse of the USCCB on the Boy Scouts? My observations on what is so wrong with that move here.
Through it all, we have witnessed Cardinal Dolan welcoming Vice President Biden to St. Patrick’s Cathedral, going out of his way to assure that he does not declare Governor Cuomo, who is seeking the liberalization of New York’s abortion laws, a Catholic in bad standing. Which means that he is regarded publicly as a Catholic in good standing; abortion and gay marriage notwithstanding.
Are we surrendering on all of these issues? We welcome the “Catholic” politicians with open arms who are at the same time accelerating the implementation of a diabolical agenda.
In this Year of Faith, as our churches continue to empty, an unsolicited thought for our leaders. If fundamental moral truths and goods are not worth fighting for, then don’t be surprised when many find that there isn’t much worth staying for.