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Dr. Gerard M. Nadal: Science in Service of the Pro-Life Movement

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A Response to Richard Dawkins on Aborting Humans with Down Syndrome

August 21, 2014 by Gerard M. Nadal

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Recently, noted philosopher Richard Dawkins made ripples across the pond when he tweeted regarding babies in utero diagnosed with Down Syndrome:

Abort it and try again. It would be immoral to bring it into the world if you have the choice.

While one doesn’t flinch at the suggestion of abortion coming from Dawkins, that’s an interesting invocation of morality coming from the celebrated atheist. Immoral based on what? Perhaps an Enlightenment rationale rooted in utilitarianism? Dawkins seems to suggest as much in another tweet when he writes of people on the autism spectrum juxtaposed with people who have Trisomy 21 (Down Syndrome):

People on that spectrum have a great deal to contribute, Maybe even an enhanced ability in some respects. DS not enhanced.

Actually, he might have that reversed in some respects. People with Down Syndrome tend to be the most happy and loving individuals on the planet. Their smiles, their affection are effusive, while whole swaths on the autism spectrum are noted for their lack of empathy and demonstrable affections. In this it is a safe bet to say that those with Down Syndrome are affectively enhanced. And what of using an Enlightenment approach to utilitarianism?

Dawkins and his ilk live outside of the Enlightenment, and even in reading the great authors of that several hundred year period, he seems to have missed the point of the movement entirely.

Thomas Jefferson lived in the Enlightenment, and apart from his own personal glaring contradictions, seems to have grasped its meaning rather well. This is not only evident in the Declaration of Independence, but also in a letter to his daughter, Patsy, where his Enlightenment utilitarianism shows all the humanity and warmth absent in Dawkins’ ice cold bastardization of that era. Jefferson writes:

Every human being must be viewed according to what it is good for; for none of us, no, not one, is perfect; and were we to love none who had imperfections, this world would be a desert for our love.

And there it is, the raison d’être of us all. We are here to love, to send out our love to be attached to another. Love, not in the romantic sense, but in the daily, self-sacrificial sense.

…and were we to love none who had imperfections, this world would be a desert for our love.

Dawkins’ morality is as arid as the loveless soil in which it is rooted. Judeo-Christian morality derives its life, its sustenance from the love in which it is rooted; Jefferson’s love, which has imperfect humanity as its object.

Jefferson’s utilitarianism sees the sender as imperfect, as well as the receiver. If one were to sit with Jefferson over a bottle of Madeira, he might well expound upon this advice to Patsy. He might well describe that it is the very imperfection of the recipient which requires our love, and in which our love takes root. He might well explain that our love cannot complete or complement in another those elements in the other which have already attained perfection, but rather, complement and complete the imperfections in the other.

Indeed, Jefferson might well have admonished that our perfection requires having a place to send our sacrificial love, a place where there is need of our love, a place where we find the healing of our own imperfection as humans by sacrificing for another.

One can scarce envision a population more given to unconditional love than the Down Syndrome community. Those such as Dawkins, who reject the very idea that there is a God who is love itself, who advocate the slaughter of babies for want of something that approximates normal function, are those most in need of love themselves. There is something in them that was frustrated along the way, perhaps the perception that their love was not welcome in those to whom it should have flowed, and from whom they should have received that love which could have completed what was lacking in them.

It is a frustration that has turned into a deadly philosophical rage, a world and worldview that has become a desert for Dawkins’ love.

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Posted in Abortion | Tagged Down Syndrome, Richard Dawkins | 6 Comments

6 Responses

  1. on August 22, 2014 at 12:58 AM Shari Ann

    Dawkins’ “morality” (in the loosest sense of the term) apparently revolves around some kind of amorphous happiness. Happiness, that is, without any sadness nor struggle. He wants to live in a world of perpetual sunshine, and lacks the understanding that it is the shadows and darkness which allow us to truly appreciate sunshine. What a pitiful human being he is in his ignorance and arrogance.


  2. on August 22, 2014 at 2:33 PM Pro-life blog buzz 8-22-14 - Jill Stanek

    […] Coming Home, Dr. Gerard Nadal responds to the viral news about noted atheist Richard Dawkins (pictured right) […]


  3. on August 22, 2014 at 4:47 PM Rachel-Elaine

    Reblogged this on Living a Catholic Life.


  4. on August 22, 2014 at 4:54 PM Rachel-Elaine

    Agreed. As someone who was born with birth defects, would he say that since my life isn’t “perfect” and I had to and still have to struggle then I should have been aborted too?


  5. on August 23, 2014 at 11:30 AM pt-109

    Interesting topic, did some quick looking at the Founding Fathers in relation to abortion. Fascinating personalities, those Founding Fathers!
    http://americancreation.blogspot.com/2012/04/founding-fathers-and-abortion-in.html

    Apparently, Dawkins tried to clarify his “tweet” using more words than those 140 to which tweets are limited:

    “Obviously the choice would be yours. For what it’s worth, my own choice would be to abort the Down fetus and, assuming you want a baby at all, try again. Given a free choice of having an early abortion or deliberately bringing a Down child into the world, I think the moral and sensible choice would be to abort. And, indeed, that is what the great majority of women, in America and especially in Europe, actually do. I personally would go further and say that, if your morality is based, as mine is, on a desire to increase the sum of happiness and reduce suffering, the decision to deliberately give birth to a Down baby, when you have the choice to abort it early in the pregnancy, might actually be immoral from the point of view of the child’s own welfare. I agree that that personal opinion is contentious and needs to be argued further, possibly to be withdrawn. In any case, you would probably be condemning yourself as a mother (or yourselves as a couple) to a lifetime of caring for an adult with the needs of a child. Your child would probably have a short life expectancy but, if she did outlive you, you would have the worry of who would care for her after you are gone. No wonder most people choose abortion when offered the choice. Having said that, the choice would be entirely yours and I would never dream of trying to impose my views on you or anyone else.” — RD

    Perhaps this doesn’t mitigate how one might feel about Dawkins’s fundamental views on abortion, but perhaps a little with respect to his fundamental views on love. It is truly amazing to me infinite colors and shades comes love, not merely Agape, Eros, Philia, and Storge. I believe that no human being can see the entire beast at once and live to tell of it.


  6. on August 28, 2014 at 1:06 AM The Truth About Many Parents Who Abort Their Down Syndrome Babies | Coming Home

    […] Richard Dawkins created a stir with some thoughtless tweets about aborting people with Down Syndrome, and Live Action has a column about the motives of some who […]



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